![]() ![]() I mean if walks like a church, quacks like a church, then you should probably go see a psychologist because churches cant move or talk. ![]() In some sense the worship of that positivism serves to replace a god or set of gods as the structure from which moral behavior derives, alongside closely matching the degree of ritualized reverence that is expected to come with the status as an origin of all morality. Without being explicitly told, it would be unlikely they would ever consider that adherent as being an atheist, because their actions and behaviors during his time at the church so closely follow the expectations of modern organized religion as to be almost indistinguishable. An outsider without knowledge of the religion could watch as a strict atheist went through their evening at the church listening to the priest deliver a sermon about the importance to adherence of the 7 sacraments, all while inside a very religious looking building referred to by its adherents as a chapel. but conducts its ritual and worship as a way of elevating positivist philosophical thought rather than any god/s or paranormal entities. For example, the Religion of Humanity is a french originating religion that is very similar to the catholic church in terms of structure, rituals, chapels, ect. Well, I'd argue that while it is complicated to pin down what exactly determines the relationship between a religion and theism, you can get something that can very closely fits the apparent paradox of an atheistic faith in the case of exclusive adherence to one of the various "secular regions" that do actually exist. ![]()
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